FishingKevhttp://fishingfortruth.blogHave crept into the internet and found a landing place for my thoughts. When not cruising around the web I enjoy surf fishing and exploring the outdoors around our new location, Millsboro, De. Husband of Daphne for over 37 years and proud father of two terrific daughters, Sheila and Jessica, who has blessed us with five grandchildren. Now I am pursuing my Dream to become a better servant in God's Kingdom......
"The Dream Giver" Bruce Wilkinson....
"Ordinary ran all the way to his Usual Job, his Dream pounding hard in his chest. As soon as he saw Best Friend, Ordinary blurted out the news: "That Big Dream I told you about--- I've decided to pursue it!" Best Friend looked concerned. "You know as well as I do that Nobodies who pursue their Dreams leave Familiar," he said. "They set off like fools into the Unknown, in search of a place where---" "Yes, yes I know," Ordinary broke in, "and I can't wait to get started."
Afterward Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: Simon Peter, Thomas, Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.
Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. He called out to them, “Friends, haven’t you any fish?” “No,” they answered.He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.
Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.When they landed, they saw a fire of burning coals there with fish on it, and some bread.Jesus said to them, “Bring some of the fish you have just caught.”So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord.Jesus came, took the bread and gave it to them, and did the same with the fish. This was now the third time Jesus appeared to his disciples after he was raised from the dead.
When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.”
Again Jesus said, “Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.”The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep. “
Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”
On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”
Now Thomas, one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”
A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” Thomas said to him, “My Lord and my God!” Then Jesus told him, “Because you have seen me, you have believe; blessed are those who have not seen and yet have believed.”
Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.
I usally like to place the text of the Scripture that was the basis of my Sunday Message. However with the length of this reading I decided not to do that. Below is a link for an audio version of it if you wish to listen. https://www.biblegateway.com/audio/mclean/niv/Luke.23
Here is the audio of the message I gave at Blades UMC on Palm/Passion Sunday 2019.
If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless. But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christand be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 1and so, somehow, attaining to the resurrection from the dead Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. Only let us live up to what we have already attained.
Audio of Pastor Kevin’s Message “Are We There Yet?”
Another good article gleaned from the Wesleyan Covenant Association Blog.
This really sums up my feelings, beliefs, and thoughts on this dividing issue.
Thank you Keith Boyette and the leaders of the WCA.
Here is a summary of the article the link will follow.
So again, it is very disheartening to hear bishops and leading clergy unfairly characterize the work of the special General Conference as undermining the UM Church’s firm belief in the sacred worth of LGBTQ+ people. They know, or should know, that is simply not true.
For its part, the WCA welcomes LGBTQ+ people, their families and allies to participate in the life of the church. Many LGBTQ+ people regularly worship right beside us every weekend, and we hope and pray they will continue to do so. We implore them to reject the false narrative that a serious disagreement over our sexual ethics and teachings on marriage must necessarily imply our rejection of them. We do not accept that narrative; we will continue to welcome and reach out to LGBTQ+ people despite our differences. We will continue to work for a church that offers radical hospitality and genuine community to all persons. And we will strive to be a place of refuge for all who experience brokenness.
And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
I was recently invited to participate in a dialogue on the authority of Scripture at United Theological Seminary with friend, Rev. Dr. Mike Slaughter. We were each given fifteen minutes to talk about how we conceive of Scripture’s authority. The following is the basic text of my presentation. I’ve edited it a bit to make it more appropriate for reading, rather than hearing. The ideas here, however, are entirely the same as those I presented. A segment of this talk is taken (with some modification) from my book, Scripture and the Life of God (Seedbed, 2017).
The Christian faith stands or falls upon claims of divine revelation.
The central revelation of our faith is the incarnate Word of God, Jesus Christ. And that central revelation is disclosed to us through two additional sources of revelation: first Scripture and second tradition.